Chimamanda Ngozi Adichie : OuiJournaliste française : Est-ce qu’il y a des librairies au Nigeria ?Chimamanda Ngozi Adichie : Quoi ?Journaliste française : Je demande parce que les Français ne connaissent pas. Ils ne connaissent rien d’autre du Nigeria sauf le Boko-Haram.Chimamanda Ngozi Adichie : Bien, je pense que ça reflète mal des Français, de vous attendre poser une telle question.
Saturday, 27 January 2018
Tuesday, 23 January 2018
Je me réjouis d’avoir écouté battre ton cœur de guerrière.
Ces heures pendant lesquelles nous avons parlé ensemble étaient vraiment un moment magique.
Thursday, 18 January 2018
Fr Ali Nnaemeka is a missionary Oblate of Mary Immaculate. He is an Igbo, from the South-East of Nigeria.But since some years, now, Ali is a member of a four men team of missionaries working in eight Innu communities of the North-Coast of Quebec. The missionary team is composed of Oblates from Quebec, Madagascar, Cameroon and Nigeria. I had the opportunity of interviewing Ali recently.
An Interview realized by José I. Sierra.
Fr Ali is in charge of two Christian communities situated in the North-Coast region: The Community of Ekuanitshit (Mingan) qui is situated at about 10 hours drive from Quebec City, and that of Matimekush-Lac John (Schefferville), situated at about 700KM far in the North.
“The particularity of the community in Schefferville is that it takes little more than an hour to arrive there and more than 12 hours of train to make the same journey, explains Fr Ali. But as the flight ticket is very costly, I am obliged to frequently go on train. And that is why I spend two weeks in each of the missions every time I visit.”
This information on transportation that Ali gives us bring to mind a vast, enclaved and relatively hard to access territory. One can ask what pushes a Nigerian to leave his country to do mission work in the Northern Canada. This is one of the questions I will be asking the missionary in this interview.
From Nigeria to Canada: Is it by chance that you are here?
Fr Ali – No, it was neither by chance nor by hazard … not even an act of Providence. It was wanted, asked for and planned. An oblate colleague arrived Canada two years before me and I was asked to come and join here.
Already before that, when I decided to become a missionary priest, I had the desire to go on a mission far from my country. But during my formation years, I decided to stay in Nigeria. And just one year before my priestly ordination, my congregation asked if I would want to go to Canada. After considering the propositions, I accepted it.
Why did you accept it?
Fr Ali – Because Native Mission in Canada was among the first mission of the oblates. But there is another reason. I believe that Canadian Church gave a lot to the world in terms of money, but also in terms missionary supports. Think of all these Quebeckers or Canadian missionaries who went on a mission to different parts of the world. To forget this Church that gave a lot to the world will be unjust and ingrate.
So, how is your integration to the Native Community?
Fr Ali – At the beginning, it was not so easy. To better integrate to a new milieu, it is necessary to consider certain factors: it is important that the community be assured of your love for their reality, that you are there for them; it is also absolute to share their life, their vision of the world, etc. It must be a pastoral of presence in its full sense: presence in joy and in pain; presence in school, families, hospitals, etc.
I suppose you work mainly with Native Believers…
Fr Ali – In Native communities, it is very difficult to distinguish between Christians and non-Christians, for the simple reason that all members are believers. It is certain that not all the community members that come to church. But we, the missionaries, we are there for everybody. We are at the service of all our community members. Our mission is not strictly to celebrate mass or sacraments. We are called to be members of the community we are sent to. I often visit schools to meet the youths and participate in their school activities; I visit cultural centres to take part in community activities; I also participate in Indigenous Youth Inter-band Games, etc.
You are then much solicited?
Fr Ali – It is really necessary that I am there. I feel it mainly when there is burial ceremony. There is going to be one very these days. But here is the dilemma: I have a program tomorrow, here in Montreal, and I cannot then be in Schefferville. More still, my oblate brother who normally replaces me is in a far distant area. But the community wants us to be there.
For example, each time we are absent in the community, they show it. And even when I have a program in another Church, there is always someone who comes to tell me that I am abandoning them. As a matter of truth, that shows that they love us. They are happy to have us among them.
Do you speak with them in Innu? Do you speak their language?
Ali – No,
I do not yet speak the language. I have started understanding few words and that
permits me to celebrate mass in Innu. For homilies, there is always someone who
does the translation. My personal goal will be to speak Innu. But I must confess
that I find it a very hard language to learn, because it is totally different
from every other languages I knew. It is already three years I am here, and I
cannot yet speak Innu.
Saturday, 13 January 2018
Friday, 12 January 2018
Every year thousands of new migrants move to the Namibian capital of Windhoek in search for work. The unemployment rate in Namibia is very high and single women find it particularly difficult to find a paid job, all the more if they are mothers of small children. Sex work often becomes the only available currency in exchange for food, shelter or for the money to send the children to school.
"The Prostitutes and the Priest" tells the story women and girls in Namibia, who have to sell their bodies in order to survive, and the priest Father Hermann Klein-Hipass who has made it his personal mission to help them.