One of the greatest Nigerian literature guru, Chimamanda Ngozi Adichie made one of the prominent remarks that I believe will never seize to be incessantly of actuality. She said: “the single story creates stereotypes and the problem with stereotypes is not that they are untrue, but that they are incomplete. They make one story become the only story.” This is exactly what Zainaba Usman is airing in this article that I am fully convinced is a key to understanding the actual situation of the nation. The article adopts a free, non religious, non tribal, and non regional tone that makes it one among the few socio-political analysis of the Nigerian confused situation. It goes beyond the ordinary name calling, quick and media-tized eye catching captioning that has always characterised our Journals in the last few years. This is, in one word, the latest approach to the Nigerian political quagmire.
For a while now, I’ve had reason to believe that the people of Northern Nigeria, especially the (in)famous “dominant” group, the Hausa-Fulanis seem to be in terminal decline. Could this conviction have stemmed out of the aftermath of the 2011 Nigerian general elections and the rampage of the Northern youths against the so-called Northern leaders or the recent spate of Boko Haram attacks in the northern cities of Kano and Kaduna? Perhaps it is the intensification of the unfair media bias and the recent vitriolic, virulent and hateful diatribes against the mostly Muslim Hausa-Fulani Northerners in the mainstream and social media or the serial decline and retardation of the economy in the north and/or the region’s growing political irrelevance in the scheme of things in Nigeria. This conviction is coupled with a growing realization that little or nothing is being done by us, the victims, of our mostly self inflicted problems to salvage our future which is in dire jeopardy.The most obvious problem is the serious leadership deficit in the North which became magnified before and after the 2011 general elections.
There is almost a general consensus that Northerners who were at the helms of affairs in the country for several decades did little to better the life of ordinary people in the region in terms of provision of health care, education and other infrastructure, direction of useful investments and creation of economic opportunities for the population. The leaders are seen to have enriched themselves and their cronies while using an adept mixture of religion and ethnicity to keep people subjugated in the shackles of illiteracy, ignorance, poverty, and misery. Few leaders have utilized accumulated wealth towards establishing profitable enterprises that employ people, philanthropic organizations that empower others or other productive ends. Rather accumulated wealth is squandered in consumerist behaviour, in opulence in the midst of absolute and abject poverty. Interesting exposés on the leadership deficit have been written by analysts such as Dr. Hakeem Baba Ahmed and the columnist Adamu Adamu amongst several others.While the deficit of transformational leadership is not exclusively a Northern phenomenon, it is more magnified in the North. It is these leaders who are perceived by many to have “sold out” the north during the 2011 elections hence the rampage of the youths against various emirs, a former speaker of the House of Representatives amongst others. Consequently traditional, religious and political leaders who used to command tremendous respect from people have lost their credibility, and to an extent legitimacy to speak on behalf of the people. Certain enigmatic “geniuses” have been de-robed of their toga of mystique. The people in turn are plagued by frustration, helplessness and hopelessness in the wake of un-inspiring leadership. The newbreeds like Nuhu Ribadu and the Central Bank of Nigeria (CBN) Governor Sanusi Lamido Sanusi who are viewed with suspicion or seem more interested in embroiling themselves in political controversy provide virtually little solace.Closely following the heels of the leadership deficit is the economic decline and retardation of the region. This economic decline has been accelerated by the Boko Haram insurgency, thanks to which the holy grail of foreign investments will now become ever so elusive. Once the basket of the nation on account of its agricultural productivity – the legendary, towering groundnut pyramids of Kano come to mind – and its budding industrial activity, the north is now plagued by rapid de-industrialization.Buildings housing hitherto bustling factories lay derelict and abandoned in ominous gloom in Kano, Kaduna and Zaria. Poor incentives to farmers, lack of storage facilities and access to credit has led to a decline in agricultural productivity as state governments are embroiled in one fertilizer corruption scandal or the other. With the exception of Kano and to a lesser extent Kaduna, few businesses, and enterprises especially SMEs are owned and managed by Northerners. In many state capitals, the bulk of the labour force engaged in the formal sector are civil servants. The neglect of agriculture, manufacturing and other economic activity for easy oil money coming from the federal government by the state governments has aggravated this situation as the allocation is hardly directed towards reviving infrastructure, capital projects, empowering the populace or investment in non-oil sectors of the economy. The CBN governor recently stated that many states, especially in the North are economically unviable without such allocations. Instead, monthly allocations which run into billions of naira each month are expended towards recurrent expenditure and unproductive ventures such as subsidies on annual Hajj and Umrah pilgrimage trips mainly to reward cronyism. This dependence on oil revenues which has done little to benefit the ordinary Northerner has created an impression of the North as an unproductive region, a “liability” which contributes virtually nothing to the nation’s kitty but consumes so much because of its population and its size. Though a cursory look at history deflates this impression since the proceeds from agricultural produce of the North virtually sustained the nation before the discovery of oil.A socio-cultural aspect of our numerous problems and which lies at the heart of it is our mind set as a people, especially amongst the Hausa-Fulanis . We have developed a mind-set that paradoxically makes us feel culturally superior when infact we are progressively retrogressing in many aspects. We look down on fellow Northerners of a different religion and ethnicity, we feel our own brand of Islam is better than the Islam practiced by a Yoruba man, an Igala or a Tiv such that you’d forgive anyone for thinking the Holy Qur’an was revealed to Prophet Muhammad (PBUH) in Hausa language somewhere in Kano. We feel many career choices especially those which involve working our way to the top are demeaning; our educated youths have been brought up with the mind set to only aim for the ultimate “secure government job” or bust, and as a result many an enterprising and creative youth’s dreams have died at stillbirth by the patriarch’s final fiat.This paradoxical superiority complex has pitched us against other “minority” groups in the north who used to be our brothers but now regard us with contempt and derision and has been played upon by mischievous people to ferment ethno-religious tensions. Many are quick to blame Islam or the mixture of religion and politics, but a comparison of predominantly Muslim societies who are doing relatively well-off such as the United Arab Emirates (UAE), Malaysia and Indonesia for instance shows Islam is not the problem, rather a crude cocktail of ignorance, and the perversion of religious teachings and cultural prescriptions. While in Iran, women outnumber men in Universities as many are highly educated and articulate, female literacy in Northern Nigeria by contrast remains abysmally low, one of the lowest in the world and ditto women empowerment though attitudes are positively changing at snail pace. The problem appears as a friend once stated that we haven’t found the right interface between culture and religion in the North.Lastly is the all-out media war and propaganda against the North. From the mainstream media to social networks, online forums to blogs, it is hunting season for anything Northern (in this context, synonymous with the Northerner of Hausa-Fulani extraction but also any of the predominantly Muslim ethnic groups in the north: Kanuri, Nupe etc). At most you need an advertorial on the pages of the numerous dailies, at the very least, you need an internet connected mobile phone and you are set to begin unleashing your full arsenal against “Northerners”. The activities of Boko Haram which have claimed more Muslim lives, wreaked more havoc to Northern cities than anywhere else are attributed to desperate Northern politicians who lost out in the political chess game, a view peddled around even by erstwhile respected intellectuals; sectarian crises and conflict which abound in every part of the country, but more frequently in the North are mostly attributed to the Hausa-Fulani Muslims who are seen to be the culprits even in situations where they are victims; even the lacklustre performance of the Jonathan administration is attributed to the “evil Northerners”. The problems highlighted above: leadership, economic decline and socio-cultural challenges have rendered us a voiceless people in this media war and propaganda, we are unable to tell our stories strongly from our own perspective while others do it for us, and they paint their version of the truth in whatever colour hue they deem fit.We are a people bedevilled by so many challenges which of course, this writer has barely scratched the surface of. The leadership deficit has aggravated our economic decline and retardation, and threatens not only our social cohesion but our very identity as a people. In times like these, a strong and transformational leadership is what is required to mobilize our abundant human and natural resources for us to realize our full potentials, but this deficit forms the bane of our problems. Paradoxically, while we acknowledge the failure of leadership, and the incapacity or inability of the present crop of leaders to do much to salvage our pathetic situation, we are still waiting on them. Obviously our leaders cannot do much because they are constrained, because they are not interested or because it is a Frankestein’s monster has turned on Dr. Frankestein situation. While we “wait”, Boko Haram seems to be the only force filling this leadership vacuum in a very destructive and warped sense by co-opting the vast number of idle, unemployed and frustrated youths as willing recruits to its campaign of death and terror. Gradually, Boko Haram could become the only thing that defines us as a people, if this leadership vacuum persists and by then we WOULD BE DOOMED!To further buttress my point, when I googled “Northern Nigeria” and “Arewa Nigeria”, at least 50% of the images that came up in the search results were of Boko Haram, scenes of its attacks or images of its victims. That speaks volumes.Whatever the case, it is our generation which will suffer most because the present crop of leaders have little to lose; we will live with the consequences of their actions while our children’s future becomes increasingly uncertain. Perhaps the tone here is a tad too pessimistic when this writer concludes that the numerous problems we face in the North crowned no less by Boko Haram’s deadly insurgency gives a gloomy premonition of a bleak future . We are in a terminal decline, the question is are we doing enough to address this? What can we or should we do to reverse this certain reality?
''The truth might be hard to say, painful to bear or even drastic for the truth sayer but still needed to be said''. ALISON.